Ten months ago, the nation was riveted by televised images of people, most of them African Americans, fleeing the floodwaters in New Orleans. It was obvious that poor black neighborhoods were the most vulnerable when Hurricane Katrina hit and the levees broke, and that blacks had the fewest resources with which to cope with the disaster.
Martyrdom was part of the founding of the Shi‘ite branch of Islam, which presently dominates Iranian life. Following that tradition, children as young as 12 were sent to the front lines during the war with Iraq in the 1980s to clear minefields with their bodies.
Several of the United States’ allies remain among the world’s most egregious violators of human rights, according to a recent report from a nonpartisan federal panel, the U.S. Commission on International Religious Freedom.
The American addiction to oil is like an addiction to amphetamines, says Alfred W. Crosby: the substance is enormously stimulating and its users think they function much better with it than without it.
At first glance, it might seem that The Da Vinci Code and the Left Behind series occupy opposite poles of the cultural spectrum. The former’s effort to reaffirm the “sacred feminine” with the claim that Mary Magdalene was Jesus’ wife is the sort of reworking of tradition that presumably appeals to far-out liberals.
Calling for a new kind of politics, the Church of England has issued a 52-page letter in anticipation of the May general election in the United Kingdom. Exhorting Christians to engage in politics, it says the chief motivation should be to address the question, “Who is my neighbor?” Calling for an end to “retail politics” and a renewed focus on the common good, the letter suggests that voters should challenge political candidates on such issues as the accumulation of wealth by the few, the need for the participation of diverse communities, and the value of the weak, dependent, sick, and aging (Guardian, February 17).