What has Seoul to do with Kampala? In the 1980s, the term “Global South” gained currency as a means of describing those parts of the planet outside the advanced regions of Europe, North America and Japan. Various writers, including myself, noted the dramatic rise of Christian numbers in that vast region.
With its long coastline, rugged mountains and haunting sand dunes, Oman is a paradise for desert lovers, hikers and boaters. Muscat, the capital city, is a gem—its arched white buildings and flat roofs squeezed between the blue ocean and black mountains. Yet call me an egghead, but what I remember most from a trip to Oman is a booklet I read there with an ominous title: Body Count: A Quantitative Review of Political Violence Across World Civilizations (2009). In it, author Naveed Sheikh claims that “the Christian civilization emerges as the most violent and genocidal in the world history.” Compared to Islam, Christianity is a clear winner: 31.94 million deaths by Muslims to 177.94 million deaths by Christians.
Whenever talk turns to how dreadful health care is in countries where the government has a large role in it, I think back to a summer spent in Scotland. Our young son began to suffer from what seemed to be a virulent new allergy, and after sleepless nights and several days of sneezing, we went to the local infirmary, part of the national health plan.
Empires come and empires go—and their collapse, says financial historian Niall Ferguson, is often precipitous (Foreign Affairs, March/April). For example, the economic and military might of the British Empire was sharply reduced by the time of the Suez Canal crisis in 1956—just a decade after one of the empire’s shining moments, the defeat of the Axis powers.
A disturbing factor in the rash of police shootings of unarmed black people and of deaths in police custody is that many of the victims were apprehended for petty offenses. Sandra Bland was stopped for not signaling a lane change, Samuel DuBose for a missing license plate, and Walter Scott for a busted taillight. A trend among municipalities is to issue fines as a means of generating revenue, and this onerous strategy falls disproportionately on people of color, many of whom are poor themselves. Not having the means to pay the fines can land them in jail, resulting in job loss and perpetuation of poverty—and increased distrust of law enforcement (Mother Jones, September/October).