Killing people is a grisly business, even in the case of capital punishment. In Florida last year executioners found Angel Nieves Diaz still moving 24 minutes after the first administration of lethal drugs. They had mistakenly injected the drugs into the soft tissue of his arm instead of into a blood vessel.
Melvin Bailey spent five years in prison for selling drugs. After he got out of prison, he did what most ex-offenders do: he returned to his neighborhood and looked for work. But there weren’t many jobs on Chicago’s West Side, and even fewer open to former prisoners. Eventually he found work, but he didn’t forget how difficult his journey had been and how difficult it was for other ex-offenders.
When asked where the new members of liberal churches will come from, David Jenkins, former Anglican bishop of Durham, replied: “Where they have always come from—the evangelicals.” This is only partly true, of course. Most members of liberal churches were born or married into a mainline congregation. Yet it is true that many members of liberal, mainline churches are former conservatives.
To make a real apology has always been hard. Our forebears in the garden, when confronted with their wrongdoing, passed the blame to others. Adam had the gumption to blame God as well as “the woman whom you gave to be with me.” Eve blamed the serpent.
Calling for a new kind of politics, the Church of England has issued a 52-page letter in anticipation of the May general election in the United Kingdom. Exhorting Christians to engage in politics, it says the chief motivation should be to address the question, “Who is my neighbor?” Calling for an end to “retail politics” and a renewed focus on the common good, the letter suggests that voters should challenge political candidates on such issues as the accumulation of wealth by the few, the need for the participation of diverse communities, and the value of the weak, dependent, sick, and aging (Guardian, February 17).