When Kentucky was considering a ban on all cloning of human embryos this year, the debate struck close to home for legislator Jim Reynolds. His father suffers from Parkinson’s disease and dementia—the sort of diseases scientists hope to cure through the use of the versatile stem cells that can be extracted from cloned embryos.
The ecumenical tables in the U.S. are too small. None is large enough to encompass the full diversity of Christian life in this country. The National Council of Churches includes 36 Protestant and Orthodox bodies, but the member churches account for only one-third of U.S. Christians. Glaringly missing from its ranks is the nation’s largest Christian church, the Roman Catholic.
The United States “has too much power for anyone’s good, including its own.” So argues Timothy Garton Ash, who observes that since the demise of the Soviet Union there is no countervailing force on the world scene to check the use of U.S. power. Economically, the U.S.’s “only rival is the European Union. In military power it has no rival.
The scandal of sexual abuse among priests and its institutional cover-up presents the Catholic Church with a staggering crisis. It is a crisis of leadership, of moral credibility, and of trust between parishioners, priests and bishops.
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).