What exactly is a megachurch—aside from a church with more than 2,000 weekly worshipers? Several years ago, in a book titled Beyond Megachurch Myths, Scott Thumma and Dave Travis noted that mega churches come in various flavors. Some are homogeneous, some are economically, ethnically and racially diverse. Some revolve around a charismatic pastor, others have team ministries.
Virginia’s Supreme Court has sided with the Episcopal Church in its dispute with breakaway conservatives over historic and valuable parish property—a partial but important victory for the embattled denomination.
Major crises in recent years have been fostered by an unregulated private sector. Wall Street’s recklessness unraveled the economy and put millions out of work. BP oil company cut corners on safety and ravaged the environment in pursuit of profits.
The attention given to the extreme and increasing wealth of the top 1 percent can be misleading. It glosses over the fact that the people just below them—those in the 81st to 99th percentile—are also gaining wealth much faster than other sectors, pulling away from the middle-class people below them. The focus on the top 1 percent gives those other members of the upper class the illusion that they’re in the same economic boat as the population below them when they are not (Brookings, September 10).
Photographer Toni Greaves first visited the Dominican Monastery of Our Lady of the Rosary in Summit, New Jersey, in 2008. She was accompanying a writer working on an article about how nuns were using the Internet to promote their communities. Greaves was so taken by the vibrant life she saw in the monastery that she visited the place repeatedly over the next seven years and documented one sister’s journey toward final vows. Greaves’s book of images, Radical Love, came out last month (New York Times, September 5).