When President Mahmoud Ahmadinejad of Iran visited Columbia University, he was introduced as a “a petty and cruel dictator” by his host, the school’s president, Lee Bollinger. When he addressed the General Assembly at the United Nations, the U.S. delegation walked out.
There are few greater icons of Christian faith in our time than Mother Teresa, whose work among the poorest of the poor in the slums of Calcutta epitomized the mission of the church and the power of Christian faith.
In a small-group setting at the World Council of Churches Assembly in 2006, a Paraguayan couple timidly mentioned their concerns about the United States building a military base in their country. The Americans in the group were shocked: they didn’t know about such a base. But then much of what’s done by the Department of Defense is shielded from U.S.
Mainline Protestants have spent decades debating homosexuality. The debate is vast and complex, involving biblical interpretation, ancient history, the disputed meaning of certain Greek words and the incomplete findings of biological and social sciences.
Calling for a new kind of politics, the Church of England has issued a 52-page letter in anticipation of the May general election in the United Kingdom. Exhorting Christians to engage in politics, it says the chief motivation should be to address the question, “Who is my neighbor?” Calling for an end to “retail politics” and a renewed focus on the common good, the letter suggests that voters should challenge political candidates on such issues as the accumulation of wealth by the few, the need for the participation of diverse communities, and the value of the weak, dependent, sick, and aging (Guardian, February 17).