When Pope John Paul II spoke at World Youth Day in Toronto a month ago, he touched on the current crisis in the Catholic Church, admonishing his young audience to not be “discouraged by the sins and failings of some.” Instead, “think of the vast majority of dedicated and generous priests and religious whose only wish is to serve and do good.” That most priests and religious are worthy servants of
Imagine a state-run voucher program that allows parents to use their vouchers at any public or private school—a Montessori-style school, say, or a John Dewey–inspired “progressive” school, or an avowedly atheistic school, or a Catholic or Jewish school. Would such a program, by including religious as well as secular schools, constitute an illegal establishment of religion?
The U.S.’s stated plan to take out Iraqi president Saddam Hussein is deeply troubling. To begin with, the American people, including the leaders of Congress, have not been offered convincing evidence that Hussein is an imminent threat to the security of the U.S. or of Israel or of Iraq’s other neighbors. Further, it is not clear what would happen if Hussein were removed.
A massive public outcry greeted the ruling last month by the Ninth Circuit Court of Appeals declaring that the words “under God” in public school recitations of the Pledge of Allegiance violate the “no establishment of religion” clause of the First Amendment. Congress rushed to condemn the decision. President Bush termed it ridiculous and Senate Majority Leader Tom Daschle called it “just nuts.
A senior Israeli official, listening to President Bush’s June 24 speech outlining U.S. policy on the Middle East, kept waiting to hear what pressure the U.S. was going to apply to Israel. He never heard it mentioned. “I thought all the way through the speech: this is the carrot, now comes the stick,” said the official. But “there was no stick.”
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).