By all reports the Episcopal Church’s General Convention, which took the unprecedented step of confirming an openly gay man as a bishop of the church, was a remarkably civil affair. Church leaders debated one of the most divisive theological issues of our time in respectful fashion. They addressed last-minute charges of personal misconduct against the bishop-elect, V.
It’s easy to define a lie: it is a statement the speaker knows is not true. Being truthful is more complex. As Bonhoeffer argued, character matters. A truth told by an untruthful person could be worse than a lie told by a truthful person. And context matters too. What, for example, is the truthful response to a murderer who shows up at your door in search of your friend whom he intends to murder?
As the Supreme Court issued its ruling upholding, in a limited way, affirmative action, Justice Sandra Day O’Connor expressed the hope that in 25 years higher education will not require “race-conscious” admissions programs. Her remark underscored the provisional nature of affirmative action: the idea is to eliminate racial preferences in the future by employing them now.
Joan Chittister says that singing is what makes her Benedictine community a community. The singing of the group effects the unity that it represents. But since religious experience and convictions are closely tied to certain forms of music, music can also divide people.
Only days after President Bush stood in Aqaba, Jordan, on June 4 and touted a road map to peace in the Middle East—with Israel’s Prime Minister Ariel Sharon and Palestinian Prime Minister Mahmoud Abbas at his side—his plan was nearly in shreds. The Palestinian militant group Hamas snubbed the road map, rejected Abbas’s appeals for a cease-fire and launched terrorist attacks in Jerusalem.
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).