"Osama bin Laden hijacked four airplanes and a religion.” So reads a full-page ad that appeared in the New York Times in October 2001 and contains statements condemning the 9/11 attacks from some of the world’s most prominent Muslim leaders.
For some 400 years, the small Reformed Church in America has relied on only three confessional statements of belief, all of them forged in the crucible of the Reformation. Now they have added a fourth, and its unlikely origins—apartheid-era South Africa—speak volumes about the changing nature of global Christianity and its impact on one of America’s oldest denominations.
The National Religious Campaign Against Torture wants the government to investigate claims that doctors and medical professionals performed unethical experiments on detainees in CIA custody during the Bush administration.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.
Virginia’s Supreme Court has sided with the Episcopal Church in its dispute with breakaway conservatives over historic and valuable parish property—a partial but important victory for the embattled denomination.
As a child Richard Feynman once asked his father why a ball went to the back of a wagon when he pulled the wagon forward. His father said it was inertia. When Feynman asked what inertia was, his father said it is the name scientists give to the movement of a ball to the back of a wagon, but in truth no one really knows what it is. Feynman went on to get degrees at MIT and Princeton, and he won a Nobel Prize in physics. He attributed his success in science to the curiosity engendered by that conversation with his father. The simplest questions can carry us to the edge of knowledge, and that’s where he wanted to play (TED Radio Hour, June 12).