With its long coastline, rugged mountains and haunting sand dunes, Oman is a paradise for desert lovers, hikers and boaters. Muscat, the capital city, is a gem—its arched white buildings and flat roofs squeezed between the blue ocean and black mountains. Yet call me an egghead, but what I remember most from a trip to Oman is a booklet I read there with an ominous title: Body Count: A Quantitative Review of Political Violence Across World Civilizations (2009). In it, author Naveed Sheikh claims that “the Christian civilization emerges as the most violent and genocidal in the world history.” Compared to Islam, Christianity is a clear winner: 31.94 million deaths by Muslims to 177.94 million deaths by Christians.
In the movie District 9, an alien spaceship stalls in the skies above Johannesburg. After three months with no communication, South Africans decide to board the ship, only to find a million aliens who need rescuing. They move them to District 9, an area that’s a cross between a township and a refugee camp.
Whenever talk turns to how dreadful health care is in countries where the government has a large role in it, I think back to a summer spent in Scotland. Our young son began to suffer from what seemed to be a virulent new allergy, and after sleepless nights and several days of sneezing, we went to the local infirmary, part of the national health plan.
Empires come and empires go—and their collapse, says financial historian Niall Ferguson, is often precipitous (Foreign Affairs, March/April). For example, the economic and military might of the British Empire was sharply reduced by the time of the Suez Canal crisis in 1956—just a decade after one of the empire’s shining moments, the defeat of the Axis powers.
Four U.S. Catholic publications published a joint editorial calling for the end of capital punishment. The editorial had in view an upcoming U.S. Supreme Court case out of Oklahoma that raises the question of whether lethal injection is cruel and unusual punishment. The editors of National Catholic Reporter, America, National Catholic Register, and Our Sunday Visitor point out that citizens, acting through their government, are the moral agent in these executions (National Catholic Reporter, March 5).