After President Obama's inauguration in 2009, I wrote about going to a DC church that weekend
at which I heard him referred to from the pulpit as a prophet called by God.
Love the president or hate him, that's a troubling category mistake.
My sister Marie was reading the weekly e-mail update from
her daughter's kindergarten teacher. Amid reminders about library day and an
upcoming popsicle party, Mrs. R. noted that the class had visited a
presentation by the fifth graders about 9/11 and the bin Laden compound.
For Jesus, unity among his disciples is an instrument of the evangel itself. Presbyterians
have a great evangelical opportunity to show a fractured world that it
is possible for people to disagree and yet remain in
When newspaper circulation in the U.S. peaked in the 1970s
and '80s, large news outlets could afford to have specialists covering such
fields as science, medicine, legal affairs, environment and religion. At the Los Angeles Times, where I worked for
three decades through 1998, there were always at least two or three of us on
the religion beat.
I'll be giving Christianity and Contemporary Politics to my graduate students and others seeking to become authors and academics. It is a model of the kind of book a scholar should be looking to write.
The national parks are rightly considered some of America’s great treasures, but their history is not as serene as their landscapes. A year after the Battle of Gettysburg, President Lincoln deeded Yosemite Valley to the state of California, to be maintained for public use for all time. Lincoln hoped these “magnificent lands . . . might offer a unifying peace for a divided nation.” But before Yosemite could be turned into a park for public use, the Ahwahneechee, its native inhabitants, had to be driven out. Similar wars of removal were conducted at the end of the 19th century at the sites of Glacier and Yellowstone parks (Times Literary Supplement, September 2).