There are few greater icons of Christian faith in our time than Mother Teresa, whose work among the poorest of the poor in the slums of Calcutta epitomized the mission of the church and the power of Christian faith.
In a small-group setting at the World Council of Churches Assembly in 2006, a Paraguayan couple timidly mentioned their concerns about the United States building a military base in their country. The Americans in the group were shocked: they didn’t know about such a base. But then much of what’s done by the Department of Defense is shielded from U.S.
Mainline Protestants have spent decades debating homosexuality. The debate is vast and complex, involving biblical interpretation, ancient history, the disputed meaning of certain Greek words and the incomplete findings of biological and social sciences.
The Roman Catholic Church recently restated its view that Protestant churches are not “churches in the proper sense.” Some Protestants take offense. But we need not. The word church in Catholic parlance refers to those bodies that have bishops in apostolic succession and that recognize the presence of Christ in the Eucharist.
Dr. Paul Farmer, an infectious disease specialist known for his work in Haiti, has been to Liberia and planned to go back again in the fight against Ebola. According to Farmer, the outbreak of Ebola is a symptom of a very poor and weak health-care system in the three West African countries where it is spreading. In Liberia there is one physician per 100,000 people, compared to 240 in the United States. The president of Liberia points out that the Dallas Cowboys stadium uses more electricity each year than her whole country. Vaccines and drugs don’t exist because Ebola’s victims are poor and—so far—not very numerous (London Review of Books, October 23).