Speakers at the Republican National Convention mentioned God 43 times; speakers at the Democratic Convention, 22 times. One thing was clear: American civil religion is alive and well. At both events God was regularly invoked as the guide and protector of American greatness.
Any account of the modern expansion of Christianity worldwide must pay respectful attention to Pentecostal and charismatic forms of worship. In Latin America, and most conspicuously in Brazil, this tradition accounts for virtually all of the vast growth of Protestant churches in the past 30 years.
Prayer can be taught. Indeed, learning to pray is the quintessential means of learning how to be Christ’s disciples. It is no coincidence that Matthew’s version of the Lord’s Prayer appears in the middle of the Sermon on the Mount, Jesus’ manual for godly living.
Not long ago I was taking a cab from O’Hare Airport to downtown Chicago, and my friendly driver proved to be a Nigerian from the Yoruba people. As the traffic gave us lots of time to talk, I soon found that this man was a pastor of a Nigerian-based congregation about which I had written at some length, one of the so-called Aladura churches.
For the past several months the debate over U.S. immigration policy has centered on the tiny town of Postville, Iowa. In May, government officials descended on the town and arrested almost 400 immigrants who worked at a kosher meat processing plant. Close to 300 of the workers, most of whom are from Guatemala, were convicted of fraud.
The Military Advisory Board, representing all branches of the military, has issued a study about the national security implications of global warming. The report says that “climate change impacts are already accelerating instability in vulnerable areas of the world and are serving as catalysts for conflict.” The board calls for “coordinated and well-executed actions to limit heat-trapping gases and increase resilience to help prevent and protect against the worst projected climate change impacts” (Forbes, November 14).