States are backsliding one by one in allowing marijuana legalization, the president is comparing the drug to alcohol, and Christian Right stalwart Pat Robertson reversed his harsh views on weed—what’s an evangelical to do in these high times? Are evangelicals undergoing a sea change in their thought about marijuana usage?
A few years ago, my family started sponsoring a child through World Vision. I knew that the organization was generally evangelical, and that we are generally not. But this massive parachurch organization does good work, and I trusted them enough for a minuscule portion of that good work to be on our behalf. For 35 dollars a month, we’ve been contributing to the health, education, and general welfare of a little girl in Haiti, who was born the same day as our older daughter. Whatever theological differences I have with World Vision seem immaterial to this.
Theological differences may be slightly more material for some of the organization’s conservative supporters.
When you live in the city, you end up having a lot of conversations about crime. People want to know about your neighborhood, and the conversation inevitably dances carefully around people’s beliefs about the relationship between violent crime and race. The ugly assumption no one ever quite comes out and states plainly (because they totally aren’t racist): We know the perpetrators of violent crime will be people of color. The question is, who will the victims be?
In reality, interracial violence makes up a small share of violent crime—and when it does happen, perpetrators and victims alike are pretty diverse.
Thirteen nuns who were kidnapped from their monastery north of Damascus last December were released in March in an apparent exchange for prisoners held by the Assad regime. Despite this good news, Christians in Syria continue to be under siege. A jihadist group in the city of Raqqa gave local Christians an ultimatum: convert to Islam, pay a protection tax, or be killed. Although accurate numbers are hard to come by, one estimate says that 450,000 of the 2 million Syrian refugees are Christians. Syrian Christians who have fled their war-torn country report kidnappings, murders, ransacking of their shops, and pressure to convert (Christian Science Monitor, March 10).