American Christianity has faced theological-political crises before. Repeatedly, visions of what is possible for the nation have fallen short of reality. In the past, periods of change pushed faithful people to reconsider what they believed, not only about the nation but also about the meaning of God’s call to justice. In each critical moment, for good or ill, Americans altered their religious views, and the horizon of what was possible expanded or contracted.
In revolutionary America, disunity resulted from debates over whether faith required obedience to the king or a revolt.
Arabic is an official Israeli language. About half of Israeli Jews have heritages stemming from Arabic-speaking countries. Despite this, only about 10 percent of Israeli Jews understand Arabic well, even though one poll indicated 58 percent of Israelis think it is important to learn the language. The Israeli school system teaches a formal version of the language, not the dialect used on the streets. Gilad Sevitt has attempted to rectify this gap with a series of free YouTube videos teaching Arabic with the name Madrasa (school in Arabic). The language instruction videos have become popular, especially with 18- to 34-year-olds. Palestinians, Jordanians, and Saudis have also used it in reverse, to teach Hebrew. Groups have formed on Facebook and in Jerusalem and Tel Aviv to study the videos together (The Christian Science Monitor, July 17).