It starts off as a standard writeup of a protest and counter-protest of a mosque’s Friday prayers. An accompanying video portrays the two sides as polarized not just in rhetoric but in various cultural markers, starting with the fact that one side is packing the kind of firepower that would have shocked people not so long ago (and would still if the heat-packers weren’t so white).
You know, just a slice of 21st-century American life.
Tim Bascom’s family, from small-town Kansas, returned to Ethiopia as missionaries when he was 15. “Building Christ’s Kingdom—as my parents were trying to do under the violent regime in Ethiopia—required an extreme form of pick-up-your-cross-and-follow-me self-denial,” Bascom says.
Last week the Nebraska legislature abolished the state’s death penalty, overcoming the governor’s veto to do it. First Things editor Matthew Schmitz, writing in National Review, adds a salutary note of caution to the celebration that followed: viewing abolition as moral progress allows us to “overlook the countless cruelties of our criminal-justice system as we congratulate ourselves on the elimination of a relatively rare punishment.”
As a child Richard Feynman once asked his father why a ball went to the back of a wagon when he pulled the wagon forward. His father said it was inertia. When Feynman asked what inertia was, his father said it is the name scientists give to the movement of a ball to the back of a wagon, but in truth no one really knows what it is. Feynman went on to get degrees at MIT and Princeton, and he won a Nobel Prize in physics. He attributed his success in science to the curiosity engendered by that conversation with his father. The simplest questions can carry us to the edge of knowledge, and that’s where he wanted to play (TED Radio Hour, June 12).