The U.S. Post Office says it will need $2.5 billion for additional security in response to the biological war being waged against Americans through the mail system. The airlines have already received a $15 billion bailout in the wake of the September 11 attacks.
If the conflict in which the U.S. is now engaged is not one of the storied “clashes of civilizations” predicted by Samuel Huntington, it does involve a potentially deadly clash of perceptions. Those in the West who have joined the war on terrorism view Osama bin Laden and the al-Qaeda terrorist network as self-professed agents of the mayhem that has struck the U.S.
There are no atheists in bio-hazard suits. Perhaps that sentiment has never been strictly true, even when we were still talking about foxholes. But fear does have a way of turning the mind to matters of ultimacy.
We’ve heard the question, as have pastors around the country: Where is God in the death and devastation that struck September 11? One clergyman reported that a New Yorker who noticed his clerical collar stopped him on the street to ask exactly that shortly after the World Trade Center towers collapsed.
We want a word from God. When, before our eyes, hijacked airplanes crash into buildings, and the towers of the World Trade Center plunge to the ground snuffing out thousands of lives, when evil suddenly and irrevocably transcends the limits of what we have assumed is possible, we desperately seek to know what God intends for us.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).