The sudden, hideous explosion of oil in the Gulf of Mexico is the latest reminder of who we really are. By we, I mean:British Petroleum: Broken Pipe? Bigtime Pollution?Our government: The Bush administration's constant deregulation is a factor, but Barack Obama avoids offending the big oil and coal companies. We as in us: Every politician in America notices that Americans scream any time the price of oil begins to rise.
Unmanned drones have become the weapon of choice in the Obama administration, which launched more drone attacks in nine months than the Bush administration did in three years. When it comes to attacking al-Qaeda, said CIA director Leon Panetta, drones are “the only game in town.”
Abraham haunts me. When I wrote my first Faith Matters column in 1997, I began with those three words. At that time I was in transition—moving from Maryland to North Carolina, and from a faculty position teaching undergraduates at Loyola College in Maryland to a position as dean of Duke Divinity School.
Once upon a time, Europe lived in an age of faith, which found buoyant expression in the massive popularity of pilgrimage. Pilgrimage shrines flourished across Europe, some drawing millions of followers each year, and new pilgrimage destinations emerged regularly to meet the demand.
It’s tempting to blame partisan politics for last summer’s debacle over “death panels” and the very idea of doctors and patients holding conversations about the end of life. But the truth is: these conversations are difficult. Although some people welcome them, others approach the subject of death cautiously. Many of us would rather not explore what awaits us in the final years or weeks of life. Perhaps this reluctance explains why only one in five Americans has completed an advance directive for medical care.
Calling for a new kind of politics, the Church of England has issued a 52-page letter in anticipation of the May general election in the United Kingdom. Exhorting Christians to engage in politics, it says the chief motivation should be to address the question, “Who is my neighbor?” Calling for an end to “retail politics” and a renewed focus on the common good, the letter suggests that voters should challenge political candidates on such issues as the accumulation of wealth by the few, the need for the participation of diverse communities, and the value of the weak, dependent, sick, and aging (Guardian, February 17).