The scandal of sexual abuse among priests and its institutional cover-up presents the Catholic Church with a staggering crisis. It is a crisis of leadership, of moral credibility, and of trust between parishioners, priests and bishops.
Whatever the motives behind it, the land-for-peace initiative floated by Saudi Arabia strikes a note of reason in the ever-escalating violence of the Middle East. Since September 2000 over 1,074 Palestinians and 375 Jews have been killed in rounds of provocation and counterprovocation.
About every two hours a young person in the U.S. between the ages of 15 and 24 dies of suicide. It wasn’t always this way. The suicide rate for young white males tripled between 1950 and 1994, and it doubled in that period for white females. Though the figures have dropped slightly since then, the rate remains high. In 1999, about 4,000 young people killed themselves.
A judging scandal at the Olympic ice-skating rink may have seemed to many little more than an entertaining diversion in a season of terrorism and recession. But there was an important moral issue behind the story of alleged collusion.
An accountant—so goes the joke—is someone who solves financial problems you didn’t know you had in a way you don’t understand. Doubtless the accountant jokes have gotten a lot nastier with news that the world’s largest accounting firm, Arthur Andersen, indulged in some unusually lax methods on behalf of the Enron corporation, apparently to retain lucrative consulting fees.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).