Many Americans have become born-again believers in patriotism since September 11, some to their own surprise. Writing the “My Turn” column in Newsweek, for instance, 20-something Rachel Newman confessed that before 9/11 she and her girlfriend had been talking about moving to another country because of the perceived inequalities in the U.S.
When Kentucky was considering a ban on all cloning of human embryos this year, the debate struck close to home for legislator Jim Reynolds. His father suffers from Parkinson’s disease and dementia—the sort of diseases scientists hope to cure through the use of the versatile stem cells that can be extracted from cloned embryos.
The ecumenical tables in the U.S. are too small. None is large enough to encompass the full diversity of Christian life in this country. The National Council of Churches includes 36 Protestant and Orthodox bodies, but the member churches account for only one-third of U.S. Christians. Glaringly missing from its ranks is the nation’s largest Christian church, the Roman Catholic.
The United States “has too much power for anyone’s good, including its own.” So argues Timothy Garton Ash, who observes that since the demise of the Soviet Union there is no countervailing force on the world scene to check the use of U.S. power. Economically, the U.S.’s “only rival is the European Union. In military power it has no rival.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).