Countless times over the past two decades, when this magazine had an especially important theological book to review or topic to explore, we contacted William C. Placher, one of our editors at large. And since he could not write all the articles we suggested, we would often have to move to the next thought: Who can write almost as well as Bill?
In early December the security situation had improved enough in Bethlehem for busloads of tourists to come back to visit the birthplace of Jesus and other holy sights in Israel and the West Bank. That was about the only the good news from the Middle East. In the Gaza Strip, the standoff continued between the Israeli government and the Palestinians.
The election of Barack Obama offers hope that religion will play a more constructive role in the public arena rather than the largely divisive role it has played in recent years. One sign of hope is that Obama was able to narrow the Democrats’ so-called God gap.
At the 50th reunion of his medical school class, Dr. James Sabin said his classmates were able to talk freely about death. One noted that only half of them would be present at their 60th reunion. The dominant tones in their death talk were a matter-of-factness, gallows humor, and curiosity about the future of the human species and the planet. Doctors typically don’t talk much about death, despite dealing with it routinely. When they do, they call attention to the limits of modern medicine and eschew any heroic measures at the end of their own life (Hastings Center Over 65 blog, September 1).
A recent meeting of the Conference on Faith and History featured a paper session titled “20th century evangelicalism.” Surprisingly, all three papers focused on conservative Protestant gender ideologies in the years since World War II.
Just a few years ago, I would have expected studies of evangelicalism to emphasize political influence. Is gender the hot new topic?
Before her recent death with the assistance of a prescription of barbiturates, Brittany Maynard, who was terminally ill, made public her hopes that this would be a watershed moment for the movement to make choices such as hers legal in all of the U.S.
I can understand some of the reasoning of that campaign, even if I don’t agree with it.
From All Saints until Veterans Day, I’m posting a blog series on soldier saints at Centurions Guild. “Ten Saints, Ten Days” explores ten lives, their context, and their relevance to soldiers today. In the Bible, the number ten signifies completion and wholeness—something many soldiers today do not feel. The moral complexity of their service is too often brushed away with a quick “thank you” or an upgrade to first class. But soldiers’ experiences, their testimonies, are part and parcel to the integrity of the church—especially in this time of war.
A theologically credible account of war requires the voice of soldiers, the actual bodies that participate in it.
The most troubling electoral result of the year, as far as I’m concerned, was the Scottish vote on independence. Not the referendum's failure itself—few people outside the UK had much of a stake in that either way—but the fact that elite opinion elsewhere seemed relatively unshaken by the implications when 45 percent of Scots voted to dissolve the United Kingdom.