The American addiction to oil is like an addiction to amphetamines, says Alfred W. Crosby: the substance is enormously stimulating and its users think they function much better with it than without it.
At first glance, it might seem that The Da Vinci Code and the Left Behind series occupy opposite poles of the cultural spectrum. The former’s effort to reaffirm the “sacred feminine” with the claim that Mary Magdalene was Jesus’ wife is the sort of reworking of tradition that presumably appeals to far-out liberals.
He "inspired a generation of young people to challenge injustice"
May 02, 2006
When William Sloane Coffin Jr. was honored last year at Yale as a civil rights leader, an antiwar activist, an endearing university chaplain and an unfearing liberal preacher, at one point he summed up his faith—and by extension, himself: “I believe Christianity is a worldview that undergirds all progressive thought and action,” Coffin said.
The meaning of intercessory prayer is often unclear to Christians, so it is not surprising that many outside the church also get confused about it. The confusion is evident whenever scientists seek to determine whether intercessory prayer has measurable benefits.
If, as Tertullian taught, the blood of the martyrs is the seed of the church, in a liberal society church growth has to find its inspiration elsewhere. Western society was built partly on the premise that people shouldn’t have to suffer for their faith. That’s why talk of martyrdom often seems exotic or irrelevant in churches in the U.S.
Nora Sandigo, 48, is the legal guardian for 812 children whose parents have been deported due to their undocumented immigration status. The children range from nine months to 17 years, but only a few live with her in Florida. She has found homes for the others in 14 different states. “How can we not help?” she asked her husband in 2009 when a Peruvian couple asked her to look after their children. Calling her work a Band-Aid, she says that all she can do is “hold back some of the bleeding.” About 100,000 children in the United States have one or both parents deported each year (Washington Post, July 5).