One of the lectionary texts on the Sunday after 9/11 was Psalm 51, which traditionally has been understood as King David’s plea to God to have mercy on his sins. One pastor that Sunday used the psalm to ask whether the events of 9/11 were a judgment on the United States: Was the U.S. in some way culpable for the evil actions of the terrorists? His congregation would have none of it.
Five decades ago, third-grader Linda Brown could not attend school in her racially integrated Topeka neighborhood; the law required her to take a bus across town to attend a dilapidated school designated for blacks. Linda’s case and others like it prompted a series of lawsuits that eventually reached the U.S. Supreme Court. In 1954 in Brown v.
Can you outsource a war? The Bush administration seems to be trying to do just that in Iraq, where it has relied to an unprecedented extent on private companies such as Halliburton and Blackwater to prosecute the war. Before the recent surge in troops, there were about as many private contractors—125,000—in the war zone as regular troops. Between 25,000 and 50,000 of these contractors protect military bases and the Green Zone, guard key personnel, provide escorts for convoys and train Iraqi soldiers. Who is accountable for the close to $4 billion that has gone to these “security services"? And to whom are these mercenaries accountable morally and legally?
Reality television is not known for its portrayal of virtue. And Yau-Man Chan is not someone you might expect to progress to the final four on Survivor: Fiji, the 14th season of the reality television show that is famous, and sometimes infamous, for its stark portrayals of human strength and weakness.
President Bush has become what he said he would be, a uniter: both conservatives and liberals are united in thinking that he has taken the country off track. In what seems to be a protracted lame-duck period for the president, pundits are already speculating about the post-Bush era.
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).