For some 400 years, the small Reformed Church in America has relied on only three confessional statements of belief, all of them forged in the crucible of the Reformation. Now they have added a fourth, and its unlikely origins—apartheid-era South Africa—speak volumes about the changing nature of global Christianity and its impact on one of America’s oldest denominations.
The National Religious Campaign Against Torture wants the government to investigate claims that doctors and medical professionals performed unethical experiments on detainees in CIA custody during the Bush administration.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.
Virginia’s Supreme Court has sided with the Episcopal Church in its dispute with breakaway conservatives over historic and valuable parish property—a partial but important victory for the embattled denomination.
Major crises in recent years have been fostered by an unregulated private sector. Wall Street’s recklessness unraveled the economy and put millions out of work. BP oil company cut corners on safety and ravaged the environment in pursuit of profits.
Calling for a new kind of politics, the Church of England has issued a 52-page letter in anticipation of the May general election in the United Kingdom. Exhorting Christians to engage in politics, it says the chief motivation should be to address the question, “Who is my neighbor?” Calling for an end to “retail politics” and a renewed focus on the common good, the letter suggests that voters should challenge political candidates on such issues as the accumulation of wealth by the few, the need for the participation of diverse communities, and the value of the weak, dependent, sick, and aging (Guardian, February 17).