Christians and Muslims need to recognize that they are "spiritual siblings," said speakers at a recent global Baptist congress in Hawaii, even as they warned fellow Baptists against the signs of Islamophobia displayed in Western countries.
Countries, not individuals, are the enemies and friends that Charles Kupchan has in mind in How Enemies Become Friends, and beginning with the book's title, he sets himself against the most influential school of thought in international relations.
In contrast to what they say about Las Vegas, what happens in one branch of the worldwide Anglican Communion rarely stays there. And no one knows this more than the former Episcopal bishop of Sin City, Katharine Jefferts Schori, who is now presiding bishop of the Episcopal Church.
Maybe it’s because I need easily digestible print reading for my train
commute. Maybe it’s my inevitable post-20s loss of hipster cred.
Whatever the reason, I seem to be reading a lot less of the humor
writing at McSweeney’s Internet Tendency and a lot more of Joel Stein’s Time column.
When the World Missionary Conference gathered in Edinburgh in 1910, it would have taken real optimism to identify Korea as a prospect for major Christian growth. Through the 20th century, though, Christian growth in Korea has been astonishing.
Recently three fraternities have been either closed or suspended by their national organization. Caitlin Flanagan made a yearlong study of the Greek fraternity system and concluded that alcohol is the root of fraternity problems. When Phi Delta Theta decided 12 years ago to make its houses alcohol free, people predicted its demise. “It’s more popular than ever, and its amount of sexual assault, hazing, assault and battery . . . have [sic] dropped by 85 percent,” Flanagan says. “If you get alcohol out, you’ll reform the system” (NPR, March 21).