Many Democrats in Congress and plenty of other Americans find it hard to stomach President Bush’s $87 billion request for military and reconstruction projects in Iraq and Afghanistan. About $20 billion of that total is slated for rebuilding Iraq’s infrastructure—its highways, schools, houses, hospitals, electricity system, water supply and communications.
"Thinking critically, living faithfully.” In those four words we’ve attempted to describe this magazine. In placing this phrase under our name on the cover, we offer a clue to those unfamiliar with the magazine—who come upon it at a newsstand or discover it on someone’s coffee table—as to what the Christian Century is about.
A street preacher works a corner just blocks from the Christian Century office, loudly warning passersby of the wrath to come. It’s always tempting to wonder, If that is the Good News, what’s the bad news? Nevertheless, there is logic to this man’s ministry. If he truly believes that most people are going to hell, then it makes sense for him to warn as many as possible.
Many of those who were skeptical about the U.S. invasion of Iraq, including the editors of this magazine, worried that sweeping away the devil of Saddam Hussein would—as in the parable in Luke 11—make way for several other kinds of devils. The devils appear alive and well in Iraq.
The case of Judge Roy S. Moore, chief justice of the Alabama Supreme Court, has become the cause célèbre of the Christian right. He has refused to obey an order from a U.S. district judge to remove a display of the Ten Commandments from the rotunda of the state judicial building. Two years ago Moore took it upon himself to install the 5,300-pound granite monument.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).