A few weeks ago I traveled to Detroit with
friends who wanted to show us their hometown of Wyandotte, Michigan, just south
of the city. We stayed in a former Navy officers club on Grosse Ile, walked
through Henry Ford's Greenfield Village, then drove in to see a baseball game.
Born and raised in Oklahoma, Sarah Albahadily will wear her headscarf
to a Brad Paisley concert and her cowboy boots to a mosque. There are
two things she says she never misses: Friday prayers or a University of
Oklahoma football game.
It was the spring of 1963 in Birmingham, and it looked as if the civil
rights movement would suffer yet another defeat. The powers that be had
more jail space than the civil rights workers had people. But then one
Sunday, reports historian Taylor Branch, 2,000 young people came out of
worship at the New Pilgrim Baptist Church and prepared to march.
Global Christian and Muslim leaders meeting in Switzerland have
jointly called for the formation of a group which can be mobilized
whenever a crisis threatens to arise in which Christians and Muslims
find themselves in conflict.
While I was writing this review, I came across a statement from the managing editor of Christianity Today, who wrote that his magazine offers "independent journalism about an important niche of American Christianity." He went on to say, "We are the 'new mainline,' a principal voice of Protestant Christianity in America."
The attention given to the extreme and increasing wealth of the top 1 percent can be misleading. It glosses over the fact that the people just below them—those in the 81st to 99th percentile—are also gaining wealth much faster than other sectors, pulling away from the middle-class people below them. The focus on the top 1 percent gives those other members of the upper class the illusion that they’re in the same economic boat as the population below them when they are not (Brookings, September 10).