In the course of discussing tax policy with an unlicensed Ohio plumber, Barack Obama suggested that “spreading the wealth around” a bit more would be good for the country. Obama was trying to explain why he wants to impose a modest tax increase on people who make more than $250,000 a year while reducing taxes on those making less than that amount.
People looking for signs of theological sanity in this land can take heart from the fact that only 33 pastors endorsed a presidential candidate as part of a “pulpit freedom” demonstration on September 28.
As part of the astonishing cinema boom known as Nollywood, some 300 Nigerian producers churn out around 2,000 films each year. Their market of almost 150 million people makes this the world’s third-largest film industry, after Hollywood and the Indian Bollywood. The films go straight to DVD or VCD and sell hundreds of thousands of copies in Nigeria alone, not to mention circulation among the Nigerian disapora in North America and Western Europe. Because videos are passed on from hand to hand, actual viewership is impossible to determine. Explicitly Christian videos make up a large part of the output, which is not surprising when we realize that perhaps 45 percent of Nigerians follow this faith.
Barack Obama promised to practice a different kind of politics, a politics that would stick to the issues. Yet his campaign has produced an ad that shows an old photo of McCain, wearing an out-of-style suit and large glasses, in an effort to convey the message that McCain is an old, out-of-touch man, someone who doesn’t even know how to use the Internet or even send an e-mail message.
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).