The Terri Schiavo case highlighted our worst fears: the loss of autonomy, the burden of care put on family members, a painful private decision splayed before the press and the public, and, most profoundly, seemingly needless suffering. Whatever else it does, the case should impel Christians to reexamine fundamental beliefs about care for the severely disabled and those at the end of life.
Perhaps only in the U.S. would the “integrity of baseball” or any sport be the focus of political speeches and front-page newspaper articles. Surveying the massive press coverage of the congressional hearings March 17 on steroid use in Major League Baseball, Representative Bernie Sanders (I-Vt.) wondered why issues of health care and poverty don’t receive the same attention.
President Bush may truly care about the poor and about people down on their luck, and he may want the public and private sectors to join in efforts to help. But his actions suggest he is engaged in what the Wall Street Journal calls a “war on the war on poverty.”
List-making is a peculiarly modern obsession. The top 20 basketball teams. The top ten best sellers. Ten ways to trim your thighs. Time magazine recently listed its choices for the 25 most influential evangelicals.
When President Bush spoke last month at a major antiabortion rally, he endorsed the activists’ cause but admitted that their primary goal—making abortion illegal—is not likely to be achieved anytime soon. He added that “a true culture of life cannot be sustained solely by changing laws. We need, most of all, to change hearts.”
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).