List-making is a peculiarly modern obsession. The top 20 basketball teams. The top ten best sellers. Ten ways to trim your thighs. Time magazine recently listed its choices for the 25 most influential evangelicals.
When President Bush spoke last month at a major antiabortion rally, he endorsed the activists’ cause but admitted that their primary goal—making abortion illegal—is not likely to be achieved anytime soon. He added that “a true culture of life cannot be sustained solely by changing laws. We need, most of all, to change hearts.”
If the staff at the Christian Century is any indication, most younger Americans don’t expect much from Social Security. When the subject came up at lunch, all of the 20- and 30-somethings said they assume that they will have to pay into the system, but that the benefits won’t be there for them when they retire.
Evil should be mourned but not ascribed to any greater divine purpose
Jan 25, 2005
It is hard to speak theologically about the Indian Ocean tsunami without being banal or obscene. To say the event reminds us of our finitude or our inability to control nature is to mumble platitudes. To say God willed such devastation for some greater reason is to administer a theological slap to the tear-stained faces of all who mourn, especially the parents who mourn their drowned children.
Mundane events can mirror the mysteries at the heart of faith
Jan 11, 2005
Red Sox fan George Sumner was on his deathbed last October, and things didn’t look too good for the Red Sox either. They were about to be eliminated from the playoffs by the hated Yankees, thereby adding another year of heartbreak to the previous 86 in which Boston’s beloved Sox had managed, sometimes in jaw-dropping fashion, to fall short of winning the World Series.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).