There are few greater icons of Christian faith in our time than Mother Teresa, whose work among the poorest of the poor in the slums of Calcutta epitomized the mission of the church and the power of Christian faith.
In a small-group setting at the World Council of Churches Assembly in 2006, a Paraguayan couple timidly mentioned their concerns about the United States building a military base in their country. The Americans in the group were shocked: they didn’t know about such a base. But then much of what’s done by the Department of Defense is shielded from U.S.
Mainline Protestants have spent decades debating homosexuality. The debate is vast and complex, involving biblical interpretation, ancient history, the disputed meaning of certain Greek words and the incomplete findings of biological and social sciences.
The Roman Catholic Church recently restated its view that Protestant churches are not “churches in the proper sense.” Some Protestants take offense. But we need not. The word church in Catholic parlance refers to those bodies that have bishops in apostolic succession and that recognize the presence of Christ in the Eucharist.
Nora Sandigo, 48, is the legal guardian for 812 children whose parents have been deported due to their undocumented immigration status. The children range from nine months to 17 years, but only a few live with her in Florida. She has found homes for the others in 14 different states. “How can we not help?” she asked her husband in 2009 when a Peruvian couple asked her to look after their children. Calling her work a Band-Aid, she says that all she can do is “hold back some of the bleeding.” About 100,000 children in the United States have one or both parents deported each year (Washington Post, July 5).