"Osama bin Laden hijacked four airplanes and a religion.” So reads a full-page ad that appeared in the New York Times in October 2001 and contains statements condemning the 9/11 attacks from some of the world’s most prominent Muslim leaders.
For some 400 years, the small Reformed Church in America has relied on only three confessional statements of belief, all of them forged in the crucible of the Reformation. Now they have added a fourth, and its unlikely origins—apartheid-era South Africa—speak volumes about the changing nature of global Christianity and its impact on one of America’s oldest denominations.
The National Religious Campaign Against Torture wants the government to investigate claims that doctors and medical professionals performed unethical experiments on detainees in CIA custody during the Bush administration.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.
Virginia’s Supreme Court has sided with the Episcopal Church in its dispute with breakaway conservatives over historic and valuable parish property—a partial but important victory for the embattled denomination.
The Military Advisory Board, representing all branches of the military, has issued a study about the national security implications of global warming. The report says that “climate change impacts are already accelerating instability in vulnerable areas of the world and are serving as catalysts for conflict.” The board calls for “coordinated and well-executed actions to limit heat-trapping gases and increase resilience to help prevent and protect against the worst projected climate change impacts” (Forbes, November 14).