Talk about unity amid diversity in the church can seem hollow, especially as people confront deeply controversial issues. The gossip in the halls of denominational assemblies recently has been about possible schisms over the issue of homosexuality. Fragmentation, not unity, seems the experience of our times.
How do you marginalize religion and trivialize moral argument? Ron Reagan, son of the former president, offered a textbook example in his speech in July to the Democratic National Convention in which he called for more expansive research using embryonic stem cells.
What the 9/11 Commission accomplished is a minor miracle in this era of partisan politics. Operating on the premise that it is better to fix the problem than to fix the blame, the bipartisan panel issued a unanimous report analyzing the failure of the U.S. to prevent the 9/11 attacks and recommending steps to forestall future acts of terrorism.
After bandaging a stranger’s wounds, the Good Samaritan in Jesus’ famous parable instructs the innkeeper to provide whatever further care is needed—he will foot the bill. Such an action, Jesus tells us, defines what it is to be a neighbor.
At times Michael Moore’s anti-Bush movie Fahrenheit 9/11 is simply sophomoric and manipulative—its style of satire and innuendo making it more a comedy than a documentary, more Saturday Night Live than The Sorrow and the Pity.
President Hassan Rouhani of Iran had his brother hand deliver a check for $400,000 last month to Tehran’s only Jewish hospital with the message that “our government intends to unite all ethnic groups and religions, so we decided to assist you.” In September Rouhani’s administration had issued a Rosh Hashanah greeting to Jews around the world. Though some question Rouhani’s motives, his behavior is a refreshing contrast to that of President Mahmoud Ahmadinejad, who is a Holocaust denier (New York Times, February 6).