Rick Steves on the spirituality of traveling: People have a lot of fear, and the flip side of fear is understanding. When you travel to new places you understand more, so you fear less. Then you can love people as a Christian should. The less you travel, the more likely that media with a particular agenda can shape your viewpoint. Those of us who travel are a little more resilient in weathering the propaganda storms that blow across the U.S. media.
With the terrorist attack that barely failed on a U.S. jetliner on Christmas Day and the opening of a new U.S. “front” against terrorist cells in Yemen, the year 2009 (and the decade of the “00s”) came to a somber conclusion. The struggle against radical Islamic terrorists remains a long, twilight struggle.
Part of the continuing education for religious leaders of all types ought to involve occasional Sunday mornings spent not in church but observing the way that an increasing percentage of Americans spend their Sunday mornings. I came upon this idea some years ago when I found myself at home on a Sunday with reasons not to show up at church, since everyone was expecting me to be away.
Christian attitudes toward polygamy are more controversial today than they have been for many years. As Euro-American churches debate the issue of same-sex unions, African Christians attack Westerners for their moral laxity and for caving in to secular hedonism. In response, some Western liberals retort that Africans themselves need to put their own house in order. Do African churches define marriage as a sacrosanct union between one man and one woman? If so, then why do their leaders tolerate polygamous unions?
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).