Theories of change vary widely. Does progress arise from
countless participants, working in countless places and ways? Does it require
an organized movement? How critical are public, influential leaders? At what
point is there a need for precedent to be set from the top down?
Colleen McDannell confesses that integrating family history with scholarship is not for the faint of heart. In this valiant attempt McDannell tells the story of her Catholic parents in tandem with a discussion of the changes that were played out in the 20th century in the Catholic Church as a whole.
White privilege is knowing that when you are shopping alone you won’t be followed or harassed, says columnist Christine Emba. It means that when you buy a house in a nice neighborhood, you can expect your neighbors to be nice or neutral, not hostile toward you. “It’s the level of societal advantage that comes with being seen as the norm in America, automatically conferred irrespective of wealth, gender, or other factors,” says Emba. “It makes life smoother, but it’s something you would barely notice unless it were suddenly taken away—or unless it had never applied to you in the first place” (Washington Post, January 16).