"Osama bin Laden hijacked four airplanes and a religion.” So reads a full-page ad that appeared in the New York Times in October 2001 and contains statements condemning the 9/11 attacks from some of the world’s most prominent Muslim leaders.
For some 400 years, the small Reformed Church in America has relied on only three confessional statements of belief, all of them forged in the crucible of the Reformation. Now they have added a fourth, and its unlikely origins—apartheid-era South Africa—speak volumes about the changing nature of global Christianity and its impact on one of America’s oldest denominations.
The National Religious Campaign Against Torture wants the government to investigate claims that doctors and medical professionals performed unethical experiments on detainees in CIA custody during the Bush administration.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.
Dr. Paul Farmer, an infectious disease specialist known for his work in Haiti, has been to Liberia and planned to go back again in the fight against Ebola. According to Farmer, the outbreak of Ebola is a symptom of a very poor and weak health-care system in the three West African countries where it is spreading. In Liberia there is one physician per 100,000 people, compared to 240 in the United States. The president of Liberia points out that the Dallas Cowboys stadium uses more electricity each year than her whole country. Vaccines and drugs don’t exist because Ebola’s victims are poor and—so far—not very numerous (London Review of Books, October 23).