The ten-member medical team killed in Afghanistan last month included a German, a Briton and six Americans who brought their varied skills in health care and in regional languages to remote parts of the poverty-stricken country. Several of the volunteers had spent years in such perilous missions.
The first time I taught an introductory
world religions class, one of the students was a quiet Afghan named
Mohammed. When it came time for oral presentations, Mohammed talked
about Jesus. As a devout Muslim, he knew a lot about his subject.
Amateurish historians often tell us that we must study the past to avoid repeating its mistakes. Such efforts rarely work out well. Laurie Maffly-Kipp, by contrast, offers an unusual, complex and thoughtful approach to history.
European countries are asking how to deal with hundreds of young Muslims who went to Syria to fight and then returned home. Denmark is experimenting with rehabilitation rather than incarceration. Returning fighters are treated not as criminals but as troubled youth who lost their way and need a second chance. The program, first used with neo-Nazi youth, is voluntary and includes counseling, mentoring, opportunities for more schooling, and meetings with parents. So far the program seems to be working. Denmark has the second highest number of foreign fighters per capita. They “only become ticking bombs if we don’t integrate them” back into society, said a Danish psychologist (New York Times, December 13).