The scholarly quest for the roots of the religious right has already passed through several iterations. Darren Dochuk's impressive book builds on this work and pushes the narrative back another generation or two.
Mark Silk notes an interesting moment at the Republican
presidential debate Monday night in New Hampshire: Rick Santorum's take on
religion in public life sounds an awful lot like the one then-Senator Obama articulated in 2006.
It's routine, as you get out your credit card in the supermarket
checkout line, to be asked to donate a few dollars to medical research. It's an
easy way to contribute--and who wouldn't want to help conquer breast cancer or
Christians need to support the cause of a Palestinian state that
will live peacefully beside Israel—and at the same
time reach out to our Jewish neighbors in
friendship and love and shared commitment to the common good.
Now that it's summer, I'm on the lookout for nonviolent
water toys. They're a lot harder to find than one might think. If you
look past the brightly colored plastic, all you're left with is mock
weapons: rapid-firing automatics, pistols, double-barreled rifles, AK-47s
White privilege is knowing that when you are shopping alone you won’t be followed or harassed, says columnist Christine Emba. It means that when you buy a house in a nice neighborhood, you can expect your neighbors to be nice or neutral, not hostile toward you. “It’s the level of societal advantage that comes with being seen as the norm in America, automatically conferred irrespective of wealth, gender, or other factors,” says Emba. “It makes life smoother, but it’s something you would barely notice unless it were suddenly taken away—or unless it had never applied to you in the first place” (Washington Post, January 16).