When President Mahmoud Ahmadinejad of Iran visited Columbia University, he was introduced as a “a petty and cruel dictator” by his host, the school’s president, Lee Bollinger. When he addressed the General Assembly at the United Nations, the U.S. delegation walked out.
There are few greater icons of Christian faith in our time than Mother Teresa, whose work among the poorest of the poor in the slums of Calcutta epitomized the mission of the church and the power of Christian faith.
In a small-group setting at the World Council of Churches Assembly in 2006, a Paraguayan couple timidly mentioned their concerns about the United States building a military base in their country. The Americans in the group were shocked: they didn’t know about such a base. But then much of what’s done by the Department of Defense is shielded from U.S.
Mainline Protestants have spent decades debating homosexuality. The debate is vast and complex, involving biblical interpretation, ancient history, the disputed meaning of certain Greek words and the incomplete findings of biological and social sciences.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).