Part of the continuing education for religious leaders of all types ought to involve occasional Sunday mornings spent not in church but observing the way that an increasing percentage of Americans spend their Sunday mornings. I came upon this idea some years ago when I found myself at home on a Sunday with reasons not to show up at church, since everyone was expecting me to be away.
With the terrorist attack that barely failed on a U.S. jetliner on Christmas Day and the opening of a new U.S. “front” against terrorist cells in Yemen, the year 2009 (and the decade of the “00s”) came to a somber conclusion. The struggle against radical Islamic terrorists remains a long, twilight struggle.
Christian attitudes toward polygamy are more controversial today than they have been for many years. As Euro-American churches debate the issue of same-sex unions, African Christians attack Westerners for their moral laxity and for caving in to secular hedonism. In response, some Western liberals retort that Africans themselves need to put their own house in order. Do African churches define marriage as a sacrosanct union between one man and one woman? If so, then why do their leaders tolerate polygamous unions?
Nora Sandigo, 48, is the legal guardian for 812 children whose parents have been deported due to their undocumented immigration status. The children range from nine months to 17 years, but only a few live with her in Florida. She has found homes for the others in 14 different states. “How can we not help?” she asked her husband in 2009 when a Peruvian couple asked her to look after their children. Calling her work a Band-Aid, she says that all she can do is “hold back some of the bleeding.” About 100,000 children in the United States have one or both parents deported each year (Washington Post, July 5).