It always feels a bit odd to me to pray for justice in the world--better to work for
justice and to pray for the courage and wherewithal to keep at it. Of
course, I know that my power to effect change is relatively small, and I
believe that God's is infinite. So I pray for justice, even though mere
words seem too easy even as I'm saying them.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
Every significant act of protest has its iconic image: the barricades in Paris in the 1960s, the Berlin Wall in the ’80s, the roadside war-protest camps leading to George W. Bush’s Texas home in recent years.
In an interview with Oxford professor Michael Willis
about Tunisia, Radio Free Europe correspondent Hossein Aryan noted that "there
has not been a religious dimension to the unrest" in the Middle East. This is
quickly becoming the conventional wisdom.
A disturbing factor in the rash of police shootings of unarmed black people and of deaths in police custody is that many of the victims were apprehended for petty offenses. Sandra Bland was stopped for not signaling a lane change, Samuel DuBose for a missing license plate, and Walter Scott for a busted taillight. A trend among municipalities is to issue fines as a means of generating revenue, and this onerous strategy falls disproportionately on people of color, many of whom are poor themselves. Not having the means to pay the fines can land them in jail, resulting in job loss and perpetuation of poverty—and increased distrust of law enforcement (Mother Jones, September/October).