People looking for signs of theological sanity in this land can take heart from the fact that only 33 pastors endorsed a presidential candidate as part of a “pulpit freedom” demonstration on September 28.
As part of the astonishing cinema boom known as Nollywood, some 300 Nigerian producers churn out around 2,000 films each year. Their market of almost 150 million people makes this the world’s third-largest film industry, after Hollywood and the Indian Bollywood. The films go straight to DVD or VCD and sell hundreds of thousands of copies in Nigeria alone, not to mention circulation among the Nigerian disapora in North America and Western Europe. Because videos are passed on from hand to hand, actual viewership is impossible to determine. Explicitly Christian videos make up a large part of the output, which is not surprising when we realize that perhaps 45 percent of Nigerians follow this faith.
Barack Obama promised to practice a different kind of politics, a politics that would stick to the issues. Yet his campaign has produced an ad that shows an old photo of McCain, wearing an out-of-style suit and large glasses, in an effort to convey the message that McCain is an old, out-of-touch man, someone who doesn’t even know how to use the Internet or even send an e-mail message.
Speakers at the Republican National Convention mentioned God 43 times; speakers at the Democratic Convention, 22 times. One thing was clear: American civil religion is alive and well. At both events God was regularly invoked as the guide and protector of American greatness.
Any account of the modern expansion of Christianity worldwide must pay respectful attention to Pentecostal and charismatic forms of worship. In Latin America, and most conspicuously in Brazil, this tradition accounts for virtually all of the vast growth of Protestant churches in the past 30 years.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).