The ten-member medical team killed in Afghanistan last month included a German, a Briton and six Americans who brought their varied skills in health care and in regional languages to remote parts of the poverty-stricken country. Several of the volunteers had spent years in such perilous missions.
The First Amendment protection of religious freedom is designed not just to protect the religious traditions that the majority of us like or feel comfortable with. It is meant to protect religious traditions that the majority may find strange or objectionable.
The first time I taught an introductory
world religions class, one of the students was a quiet Afghan named
Mohammed. When it came time for oral presentations, Mohammed talked
about Jesus. As a devout Muslim, he knew a lot about his subject.
Amateurish historians often tell us that we must study the past to avoid repeating its mistakes. Such efforts rarely work out well. Laurie Maffly-Kipp, by contrast, offers an unusual, complex and thoughtful approach to history.
Mubarak Awad, a Greek Orthodox Catholic influenced by Quakers and Mennonites, could have become the Palestinian Gandhi. After his father was killed by Jewish freedom fighters in 1948, his mother taught her children to turn the other cheek. In 1983 Awad opened the Palestinian Center for the Study of Nonviolence in Jerusalem, with the aim of fomenting mass nonviolent resistance to Israeli occupation. His peaceful efforts got him kicked out of the country in 1988. He now teaches nonviolence at American University. He remains optimistic about the prospects of nonviolent resistance in the Middle East, but fears the current conflict between Israel and Gaza is driving more people into the extremist camp (Newsweek, August 11).