In the course of the 20th century, Pentecostalism expanded from a small revival movement to a global presence comparable in its extent and variety to Roman Catholicism or Anglicanism. Yet few people in mainstream U.S. churches know much about it, and what little they do know relates more to Pentecostal practice than to Pentecostal thought.
I saw Danny this week. He was walking down Church Street in downtown New Haven, pretending he had somewhere to go. I knew better. Luckily I saw him in time and could slow my pace so that he didn't catch my eye. I didn't want to hear it from him again. Not yet.
If you want to read interesting on-the-ground reporting on the Occupy movement, you could do a lot worse than following Ezra Silk. The young writer--son of academic and religion blogger extraordinaire Mark Silk--has been traveling around to different protests and covering them from within.
In 1838 the Jesuits who ran Georgetown University sold 272 slaves in order to keep the school afloat. The college relied on Jesuit plantations in Maryland to finance the school, and slaves were sometimes given to the Jesuits by parishioners. The sale of the slaves in 1838 would be worth $3.3 million today. The university is considering what, if anything, it owes the descendants of those slaves. Richard Cellini, a Georgetown alumnus and CEO of a technology firm, has established a nonprofit organization and hired eight genealogists to track down those slaves and their descendants. A university group is also studying how Georgetown could make amends for its involvement in slavery (New York Times, April 16).