Demography drives religious change. That bald comment is too obvious to be worth making, but it’s surprising how little attention demographic factors receive in most histories of religion, particularly of Christianity. That neglect means we miss a very large part of the story.
United for a Fair Economy was started 15 years ago in response to the growing gap between rich and poor in the U.S. Mike Lapham joined the organization in 1997 to head its Responsible Wealth program, which mobilizes the voices of people who want to use their money to create a better society—through their own tax money.
When a child is ignoring basic responsibilities, parents rely on a well-known parenting technique to make a point. Mom looks her ten-year-old in the eye while holding a toothpaste tube in one hand and the cap in the other. “This is called toothpaste,” she says, “and this is called a cap. They go together.” The Lord God is not beyond impatience and remedial instruction when people need a reminder about neglected responsibilities. God held a basket of ripened summer fruit beneath Amos’s nose and said, “Amos, what do you see here?” The prophet, sensing that God was serious, didn’t bother joking. “A basket of summer fruit,” he replied. With that brief exchange, strangely similar to a parent remedially instructing a child, the doors opened to a flood of divine wrath.
Nora Sandigo, 48, is the legal guardian for 812 children whose parents have been deported due to their undocumented immigration status. The children range from nine months to 17 years, but only a few live with her in Florida. She has found homes for the others in 14 different states. “How can we not help?” she asked her husband in 2009 when a Peruvian couple asked her to look after their children. Calling her work a Band-Aid, she says that all she can do is “hold back some of the bleeding.” About 100,000 children in the United States have one or both parents deported each year (Washington Post, July 5).