When President Mahmoud Ahmadinejad of Iran visited Columbia University, he was introduced as a “a petty and cruel dictator” by his host, the school’s president, Lee Bollinger. When he addressed the General Assembly at the United Nations, the U.S. delegation walked out.
There are few greater icons of Christian faith in our time than Mother Teresa, whose work among the poorest of the poor in the slums of Calcutta epitomized the mission of the church and the power of Christian faith.
In a small-group setting at the World Council of Churches Assembly in 2006, a Paraguayan couple timidly mentioned their concerns about the United States building a military base in their country. The Americans in the group were shocked: they didn’t know about such a base. But then much of what’s done by the Department of Defense is shielded from U.S.
Mainline Protestants have spent decades debating homosexuality. The debate is vast and complex, involving biblical interpretation, ancient history, the disputed meaning of certain Greek words and the incomplete findings of biological and social sciences.
The United States is deeply divided regionally when it comes to violence, gun possession and the death penalty. Dividing the country into 11 different “nations” based on the predominant origins of its inhabitants and the resulting culture, Colin Woodard says Yankeedom (his label for the Northeast) and the Left Coast are most open to gun control and abolition of the death penalty. The Deep South, Appalachia, Tidewater and Far West regions contain the most adamant supporters of the Second Amendment and capital punishment, and they also have the highest rate of murders. If the deadlock between these two extremes is ever to be broken, it will come about through swing voters in the middle states (Tufts magazine, Fall).