Eliza Griswold's book is a nearly perfect puzzle. On the one hand, she is doing some of the most important religious journalism being done these days. If God has, as one of her interview subjects puts it, "moved his work to Africa," then Griswold possesses a sharp pair of eyes for God's new work. It doesn't hurt that Griswold writes like an angel and has an eye for irony and detail.
Vogan is one of the most dedicated church members I know. Every Sunday, 15
minutes before the prelude begins, he climbs up into our soaring, Gothic tower
with one goal: to set our 2,020-pound church bell into full swing. Then, for
ten whole minutes, the Old South bell calls all of Boston to pray.
"For God and country,” said the SEAL team commander. But if the God that Augustine had in mind were to shape how we think about war, there wouldn’t be much room to celebrate the killing of Osama bin Laden.
There’s no doubt that Osama bin Laden had been living on borrowed time ever since 9/11 rendered him America's public enemy number one. For those of us who were still in middle school at the time, our history has been color-coded with security threat levels.
Scott Walker, governor of Wisconsin, is aiming to win the evangelical vote in his bid to become the Republican presidential candidate. But Heath W. Carter, who teaches history at Valparaiso University, says that if they support Walker, who is known for his union-busting efforts, evangelicals will be ignoring some of their own history. Evangelicals have played a key role in union history, says Carter. In the 19th century, Scottish immigrant Andrew Cameron, a devout believer, campaigned for an eight-hour work day, believing that workers didn’t receive a fair wage for their labor. Evangelical figures were also involved in labor efforts in the early part of the 20th century and during the Depression. Walker’s own congregation was deeply divided over his attack on public unions (New Republic, July 12).