After having been buried for a week in the rubble of Haiti’s January 12 earthquake, Ena Zizi was rescued by the Gophers. As they pulled her dirty and injured body out on a broken piece of plywood salvaged from the rubble and carefully passed her down over three stories of debris to the ground, the 70-year-old woman began singing.
The initial humanitarian response to the January 12 earthquake in Haiti has been impressive. Within weeks, Americans pledged over $500 million to the relief effort, almost equaling their response to the victims of Hurricane Katrina. It’s been estimated that half of all American families have donated to Haiti relief.
Anthony Siracusa came to First Congregational UCC in Memphis in 2002. A legally emancipated 17-year-old and a high-school dropout, he came with sadness and anger but also with ideas and hope. He was living in an anarchist commune and working as an apprentice at a local bike shop. He had heard that First Congregational had space to share.
In January, almost a year after its heated debate over the science curriculum, the Texas State Board of Education started meeting to revise the state’s social studies program. The board’s once-a-decade decisions on curriculum are nationally significant. As the nation’s second-largest textbook market, Texas shapes the content of textbooks sold throughout the country.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).