Theories of change vary widely. Does progress arise from
countless participants, working in countless places and ways? Does it require
an organized movement? How critical are public, influential leaders? At what
point is there a need for precedent to be set from the top down?
Colleen McDannell confesses that integrating family history with scholarship is not for the faint of heart. In this valiant attempt McDannell tells the story of her Catholic parents in tandem with a discussion of the changes that were played out in the 20th century in the Catholic Church as a whole.
"Open conversation that leads to nothing." That's how Jon Stewart summed up his interview with popular right-wing historian David Barton. He was right: After 30 minutes of glib back-and-forth with Barton (ten of which made it onto TV), Stewart was flummoxed, worn down, unfunny.
Scott Walker, governor of Wisconsin, is aiming to win the evangelical vote in his bid to become the Republican presidential candidate. But Heath W. Carter, who teaches history at Valparaiso University, says that if they support Walker, who is known for his union-busting efforts, evangelicals will be ignoring some of their own history. Evangelicals have played a key role in union history, says Carter. In the 19th century, Scottish immigrant Andrew Cameron, a devout believer, campaigned for an eight-hour work day, believing that workers didn’t receive a fair wage for their labor. Evangelical figures were also involved in labor efforts in the early part of the 20th century and during the Depression. Walker’s own congregation was deeply divided over his attack on public unions (New Republic, July 12).