Christians persecuted in Iraq . . . Christian clergy murdered in Indonesia . . . churches destroyed in the Sudan. Around the world, stories of anti-Christian abuse and violence mount up, and are usually presented as irrefutable evidence of the violence of Islam.
Countless times over the past two decades, when this magazine had an especially important theological book to review or topic to explore, we contacted William C. Placher, one of our editors at large. And since he could not write all the articles we suggested, we would often have to move to the next thought: Who can write almost as well as Bill?
The election of Barack Obama offers hope that religion will play a more constructive role in the public arena rather than the largely divisive role it has played in recent years. One sign of hope is that Obama was able to narrow the Democrats’ so-called God gap.
The United States is deeply divided regionally when it comes to violence, gun possession and the death penalty. Dividing the country into 11 different “nations” based on the predominant origins of its inhabitants and the resulting culture, Colin Woodard says Yankeedom (his label for the Northeast) and the Left Coast are most open to gun control and abolition of the death penalty. The Deep South, Appalachia, Tidewater and Far West regions contain the most adamant supporters of the Second Amendment and capital punishment, and they also have the highest rate of murders. If the deadlock between these two extremes is ever to be broken, it will come about through swing voters in the middle states (Tufts magazine, Fall).