Old habits die hard. Despite numerous attempts by mainline Protestant denominations to promote historically informed studies of Judaism, repudiate supersessionist theologies and engage in conversations wth Jews, the old habit of bearing false witness against Jewish neighbors lives on. In recent years this practice has thrived especially in mainline Protestant statements on the Middle East.
In the foreword to Just War as Christian Discipleship, Lieutenant Colonel Scott A. Sterling, an army chaplain, recounts a conversation he had with a female officer in Iraq who was eager to make moral sense of her combat experience. Is it right that we are here?
Episcopal Presiding Bishop Katharine Jefferts Schori has forcefully defended her church’s embrace of gays and lesbians and firmly rejected efforts to centralize power or police uniformity in the Anglican Communion.
Two years ago, blogger Christian Lander struck satiric gold by chronicling the interests and motivations of white people.
Lander’s valuable insight was that as members of a privileged majority
group, we tend to think of ourselves as simply part of the overall
culture—when in fact we comprise a racial subgroup like a
Although nearly everyone agrees that U.S. immigration policy is inadequate, different critics focus on different elements of the problem. The most comprehensive proposal comes from Representative Luis Gutierrez (D., Ill.), a native Chicagoan of Puerto Rican ancestry who has criticized President Obama’s reluctance to address the issue. Gutierrez’s bill is heartily endorsed by most immigrants’ rights groups, but it is not likely to pass in its current form. Jen Smyers of Church World Service calls it “a marker bill,” since it stakes out a clear position. It has no Republican supporters.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).