In Jesus’ day—as in ours--redefining the family is a provocative act with far-reaching social, political, moral and spiritual implications. If we were to isolate Jesus in Mark 3 from the moments in the other gospels in which Jesus interacts with his family, we might conclude this story with George Aichele’s sharply worded assertion, “Mark’s Jesus is no supporter of family values!”
The national parks are rightly considered some of America’s great treasures, but their history is not as serene as their landscapes. A year after the Battle of Gettysburg, President Lincoln deeded Yosemite Valley to the state of California, to be maintained for public use for all time. Lincoln hoped these “magnificent lands . . . might offer a unifying peace for a divided nation.” But before Yosemite could be turned into a park for public use, the Ahwahneechee, its native inhabitants, had to be driven out. Similar wars of removal were conducted at the end of the 19th century at the sites of Glacier and Yellowstone parks (Times Literary Supplement, September 2).