The faces in the photographs on the front page of the newspaper
startled me. They were laid out in rows. The first photo in the series was
invariably of a young girl, maybe with a mischievous smile or a rebellious
glare, but with a decided look of innocence. By the end of the series, that
same face was battered, bloated and bruised.
In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
The attention given to the extreme and increasing wealth of the top 1 percent can be misleading. It glosses over the fact that the people just below them—those in the 81st to 99th percentile—are also gaining wealth much faster than other sectors, pulling away from the middle-class people below them. The focus on the top 1 percent gives those other members of the upper class the illusion that they’re in the same economic boat as the population below them when they are not (Brookings, September 10).