It always feels a bit odd to me to pray for justice in the world--better to work for
justice and to pray for the courage and wherewithal to keep at it. Of
course, I know that my power to effect change is relatively small, and I
believe that God's is infinite. So I pray for justice, even though mere
words seem too easy even as I'm saying them.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
Every significant act of protest has its iconic image: the barricades in Paris in the 1960s, the Berlin Wall in the ’80s, the roadside war-protest camps leading to George W. Bush’s Texas home in recent years.
In an interview with Oxford professor Michael Willis
about Tunisia, Radio Free Europe correspondent Hossein Aryan noted that "there
has not been a religious dimension to the unrest" in the Middle East. This is
quickly becoming the conventional wisdom.
To little fanfare, Denis McDonough, President Obama’s chief of staff, joined a team on the streets of San Francisco doing a head count of the homeless. It was part of a survey required of cities every two years in order to qualify for federal funding for homeless programs. The president had told McDonough he wanted to know firsthand what the city was doing about the homeless. San Francisco has been able to get 19,000 homeless off the streets during the past decade by expanding housing and support services, but it still had over 6,000 people on the street during the 2013 count. “This is the same sort of challenge we face all over the country. The numbers tell the story,” McDonough said. “I had no idea anyone gave a damn,” one homeless man told the team (SFGate.com, January 30).