After a five-month absence, parts of Port-au-Prince looked marginally better than when I had last seen the city in February. At least some debris from the January 12 earthquake had been removed. But generally, the city seemed at a standstill.
Bishop Mark S. Hanson, the outgoing president of the Lutheran World Federation, appealed to delegates at the LWF gathering in Germany to hold together and avoid splits in the face of differences over issues of sexuality.
What was remarkable about the overturning of Proposition 8—California’s
ban on same-sex marriage—was the weakness of the case mounted by the
defense. At times during the proceedings, Judge Vaughn Walker had to
ask the legal team in charge of defending the proposition, in effect:
“Haven’t you got something better than this?”
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).