For some 400 years, the small Reformed Church in America has relied on only three confessional statements of belief, all of them forged in the crucible of the Reformation. Now they have added a fourth, and its unlikely origins—apartheid-era South Africa—speak volumes about the changing nature of global Christianity and its impact on one of America’s oldest denominations.
The National Religious Campaign Against Torture wants the government to investigate claims that doctors and medical professionals performed unethical experiments on detainees in CIA custody during the Bush administration.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.
Virginia’s Supreme Court has sided with the Episcopal Church in its dispute with breakaway conservatives over historic and valuable parish property—a partial but important victory for the embattled denomination.
President Hassan Rouhani of Iran had his brother hand deliver a check for $400,000 last month to Tehran’s only Jewish hospital with the message that “our government intends to unite all ethnic groups and religions, so we decided to assist you.” In September Rouhani’s administration had issued a Rosh Hashanah greeting to Jews around the world. Though some question Rouhani’s motives, his behavior is a refreshing contrast to that of President Mahmoud Ahmadinejad, who is a Holocaust denier (New York Times, February 6).