In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
The faces in the photographs on the front page of the newspaper
startled me. They were laid out in rows. The first photo in the series was
invariably of a young girl, maybe with a mischievous smile or a rebellious
glare, but with a decided look of innocence. By the end of the series, that
same face was battered, bloated and bruised.
I had an English professor who used to get
deeply annoyed whenever students would cite some literary passage but not
bother to quote it exactly. I recall him telling us, "Look, if you're going to
quote somebody, get it right."
A disturbing factor in the rash of police shootings of unarmed black people and of deaths in police custody is that many of the victims were apprehended for petty offenses. Sandra Bland was stopped for not signaling a lane change, Samuel DuBose for a missing license plate, and Walter Scott for a busted taillight. A trend among municipalities is to issue fines as a means of generating revenue, and this onerous strategy falls disproportionately on people of color, many of whom are poor themselves. Not having the means to pay the fines can land them in jail, resulting in job loss and perpetuation of poverty—and increased distrust of law enforcement (Mother Jones, September/October).