Only if he blames Romney personally for not voluntarily paying more. As I said in Romney's defense a while back, the problem isn't that presidential candidates with plenty of money aren't willing to pay their taxes. The problem is that their taxes are too low.
Our president embodies [America's] uncentered spiritual landscape in three ways. First, like a growing share of Americans (44 percent), President Obama changed his religion as an adult, joining Chicago’s Trinity United Church of Christ in his 20s after a conversion experience brought him out of agnosticism into faith. Second, he was converted by a pastor, the Rev. Jeremiah Wright, whose highly politicized theology was self-consciously at odds with much of historic Christian practice and belief. Finally, since breaking with that pastor, Obama has become a believer without a denomination or a church, which makes him part of one of the country’s fastest-growing religious groups — what the Barna Group calls the “unchurched Christian” bloc, consisting of Americans who accept some tenets of Christian faith without participating in any specific religious community.
On Easter Sunday, Jake Tapper interviewed Rick Warren on ABC’s This Week, asking the influential pastor a series of questions on faith and politics. Of particular interest were his comments on soldiers and war (which did not make it into the aired segment but are available here). At the end of the interview, Warren exclaimed, “God hates war, but loves every soldier.”
As a combat veteran, I was impressed by and grateful for Warren’s statement. The Bible makes clear that war is at best a necessary evil--the idea at the core of the just war tradition. And yes: God loves each and every soldier. But I want to look more closely at the latter thought, especially in light of the suicide epidemic that currently afflicts our nation’s veterans and soldiers.
In 1838 the Jesuits who ran Georgetown University sold 272 slaves in order to keep the school afloat. The college relied on Jesuit plantations in Maryland to finance the school, and slaves were sometimes given to the Jesuits by parishioners. The sale of the slaves in 1838 would be worth $3.3 million today. The university is considering what, if anything, it owes the descendants of those slaves. Richard Cellini, a Georgetown alumnus and CEO of a technology firm, has established a nonprofit organization and hired eight genealogists to track down those slaves and their descendants. A university group is also studying how Georgetown could make amends for its involvement in slavery (New York Times, April 16).