Yesterday in Wisconsin, public-employee unions and their supporters failed to recall the aggressively anti-labor governor Scott Walker. Today in Chicago, public school teachers are voting on strike authorization as part of their ongoing struggle with mayor Rahm Emanuel and the school board.
To be clear, the teachers aren't striking. They're voting to authorize a hypothetical future strike, as a negotiating tactic. No one wants to see classroom learning grind to a halt and working parents stuck with unexpected child-care duties.
And, while I'm not one to defend the teachers unions' every single move, I'm tired of seeing public education set up to fail and then blamed for its own failure, with special blame always reserved for teachers.
In Jesus’ day—as in ours--redefining the family is a provocative act with far-reaching social, political, moral and spiritual implications. If we were to isolate Jesus in Mark 3 from the moments in the other gospels in which Jesus interacts with his family, we might conclude this story with George Aichele’s sharply worded assertion, “Mark’s Jesus is no supporter of family values!”
In order to write about the inner workings of a private prison, journalist Shane Bauer took a prison guard position at a Louisiana prison for four months, at $9 an hour. The prison is operated by Corrections Corporation of America, whose CEO made $3.4 million in 2015, nearly 19 times the amount paid to the director of the Federal Bureau of Prisons. During Bauer’s time as a correctional officer, the federal Department of Corrections temporarily took charge of the prison due to a rash of stabbings among inmates. Thirty-four percent of prison guards suffer from posttraumatic stress disorder, a rate higher than that for Iraq and Afghanistan veterans. Correctional officers commit suicide two and a half times more frequently than the general population (Mother Jones, July/August).