Born and raised in Oklahoma, Sarah Albahadily will wear her headscarf
to a Brad Paisley concert and her cowboy boots to a mosque. There are
two things she says she never misses: Friday prayers or a University of
Oklahoma football game.
It was the spring of 1963 in Birmingham, and it looked as if the civil
rights movement would suffer yet another defeat. The powers that be had
more jail space than the civil rights workers had people. But then one
Sunday, reports historian Taylor Branch, 2,000 young people came out of
worship at the New Pilgrim Baptist Church and prepared to march.
While I was writing this review, I came across a statement from the managing editor of Christianity Today, who wrote that his magazine offers "independent journalism about an important niche of American Christianity." He went on to say, "We are the 'new mainline,' a principal voice of Protestant Christianity in America."
Cotton was king in the 19th century, and the industry was dependent upon slavery. It wasn’t only southern plantation owners who reaped its benefits. Northerners and Europeans created a worldwide textile industry on the backs of slave labor, and they lent money to plantation owners to buy more slaves. We are still living with the legacy of that slavery, says Edward E. Baptist, author of the recently released The Half Has Never Been Told: Slavery and the Making of American Capitalism. Part of the legacy is that white households have almost $15 worth of wealth for every dollar held by African-American households (CNN, September 7).