Before her recent death with the assistance of a prescription of barbiturates, Brittany Maynard, who was terminally ill, made public her hopes that this would be a watershed moment for the movement to make choices such as hers legal in all of the U.S.
I can understand some of the reasoning of that campaign, even if I don’t agree with it.
From All Saints until Veterans Day, I’m posting a blog series on soldier saints at Centurions Guild. “Ten Saints, Ten Days” explores ten lives, their context, and their relevance to soldiers today. In the Bible, the number ten signifies completion and wholeness—something many soldiers today do not feel. The moral complexity of their service is too often brushed away with a quick “thank you” or an upgrade to first class. But soldiers’ experiences, their testimonies, are part and parcel to the integrity of the church—especially in this time of war.
A theologically credible account of war requires the voice of soldiers, the actual bodies that participate in it.
Dr. Paul Farmer, an infectious disease specialist known for his work in Haiti, has been to Liberia and planned to go back again in the fight against Ebola. According to Farmer, the outbreak of Ebola is a symptom of a very poor and weak health-care system in the three West African countries where it is spreading. In Liberia there is one physician per 100,000 people, compared to 240 in the United States. The president of Liberia points out that the Dallas Cowboys stadium uses more electricity each year than her whole country. Vaccines and drugs don’t exist because Ebola’s victims are poor and—so far—not very numerous (London Review of Books, October 23).