I didn't post anything during the presidential debate last night, because I watched it without the benefit of an internet connection. Also because bona fide live-blogging can be seriously annoying to read. But if you want it in digest form, here's how I reacted in front of the TV.
Homies and Hermanos: God and Gangs in Central America, by Robert Brenneman. A courageous scholar, Brenneman has undertaken extensive interviews with former members of some of Central America’s most lethal street gangs who have converted to evangelical and Pentecostal Christianity.
Now, it's not clear whether he means tax liability or taxable income. As Dylan Matthews explains, that's the difference between a highly progressive (in the technical sense, not the euphemism-for-liberal sense) proposal and one that would affect a lot of middle-class households.
A recent episode of PBS’s American Experience explored how the massive number of deaths in the Civil War sent the nation into shock. The catastrophe—750,000 dead—was equivalent to the U.S. suffering 7 million deaths today. Besides evoking this ghastly experience, Ric Burns’s film Death and the Civil War (reviewed here in the New York Times), which is based on Drew Gilpin’s book The Republic of Suffering, offers a fascinating perspective on current political debates over the size and scope of the federal government.
White privilege is knowing that when you are shopping alone you won’t be followed or harassed, says columnist Christine Emba. It means that when you buy a house in a nice neighborhood, you can expect your neighbors to be nice or neutral, not hostile toward you. “It’s the level of societal advantage that comes with being seen as the norm in America, automatically conferred irrespective of wealth, gender, or other factors,” says Emba. “It makes life smoother, but it’s something you would barely notice unless it were suddenly taken away—or unless it had never applied to you in the first place” (Washington Post, January 16).