Christianity isn’t inherently white supremacist. But Christian faith in America has been interpreted in a way that upholds the tenets of white supremacy, which is built on 18th and 19th century Western hegemonic values. These cultural values, which have been intertwined into mainline American Christianity, protect and uphold the system of white supremacy.
“All men are created equal,” claims the Declaration of Independence.
A friend notes, “now if we could get this type of article to be printed in men's magazines, too.” Indeed. Yet a male president’s byline on a Glamour exclusive makes a powerful statement before the main text even begins.
When I started my graduate studies in theology last year, I never anticipated a curriculum with vocabulary like air rights, luxury condominiums, or student protest. But Union Theological Seminary faces an ethical and financial conundrum, one that threatens to fracture our community from within.
I was born in California. One side of my family immigrated to the United States in the early 17th century. The other side of my family arrived on tightly packed ships filled with misery and tears. We have been American for a long time.
Yet, it wasn’t until a cool night in November 2008 that I felt a sense of belonging.
Alex, a six-year-old boy from Scarsdale, New York, wrote to President Obama, asking him to send a Syrian refugee to live with his family. “We will give him a family, and he will be our brother,” Alex wrote. He told the president that he has a friend at school from Syria. In his request Alex was referring to five-year-old Omran Daqneesh, whose picture was widely circulated after he was rescued from his bombed-out house in Aleppo. The White House published Alex’s letter, and the president read it at a UN Summit on Refugees (Independent, September 22).