For most American Christians, re straints on the open expression of religious loyalties normally involve situations in which believers might be seen as imposing their views on others—through evangelism in the workplace or school, perhaps.
Most Western observers of the Christian scene have learned to take African developments very seriously. They know that Africans will make up an increasing share of most denominations. The thriving churches of Nigeria and Uganda have become familiar to Western journalists through the activity of their leaders in the current Anglican schism.
When Americans discuss the great crisis facing the Roman Catholic Church, they usually are thinking of the notorious sex abuse scandals. Vatican authorities, though, worry more about another crisis, one with potentially far graver implications for the church—the explosive growth of Protestant and Pentecostal numbers in what has always been the solidly Catholic stronghold of Latin America.
Many excellent scholars study Islam. Many other scholars explore the changing face of global Christianity. Rarely do those experts look at the two worlds—Muslim and Christian—side by side, which is a pity: when we do, we see some remarkable parallels and connections that shed light on both.
North is North, and South is South, and never the twain shall meet. Well, actually, they do. In a globalized world, people move freely, carrying ideas and practices with them, and some of the resulting meetings and mergers can be surprising, even bracing.